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Xilutang Qintong
Qin Anthology of the Hall in the Western Foothills |
西麓堂琴統目錄
1525 (not 1549) |
--- Tang Gao preface (III/3)
--- Table of contents (III/4)
Folio 1
--- Discussion of order and detail (by Wang Zhi himself: partial translation; III/10)
Folio 2
--- 12 laws of the modes (III/24)
--- Discussion of Extra Essays (see also in
Qinshu Cunmu; III/24)
Folio 3
--- Extra essays (III/37)
Folio 4
--- Shape of the original qin (III/48)
Folio 5
--- Tablature method using the fingers (III/62)
Folio 6:
Folio 7:
Folio 8:
Folio 9:
Folio 10:
Folio 11:
Folio 12:
Folio 13: (N.B.: #59-61 and 63-64 seem to be in zhi mode)
Folio 14:
Folio 15:
Folio 16:
Folio 17:
Folio 18:
Folio 19:
Folio 20:
Folio 21:
Folio 22:
Folio 23:
Folio 24:
Folio 25:
Return to the annotated handbook list
or to the Guqin ToC.
--- Seeking antiquity (see also in
Qinshu Cunmu; III/11)
--- Ten rules (III/12)
--- Middle sound (III/16)
--- Qin's regulation of differences (III/17)
--- Three sounds (III/19)
--- Original tune (III/19)
--- Fixing the five tone modes (III/20)
--- Dealing with the five tones (III/23)
--- Distinguishing the seven tones (III/23)
--- Seven character method
[Qi Zi Fa, associating each string with a star in the Big Dipper] (III/27)
--- [Seven] diagrams of the 12-note scales (III/28)
--- Correct changes of the five sounds (III/42)
--- Important art of rhythm (III/43)
--- Record of the music book (III/46)
--- Qin rules which should be known (III/48)
--- Construction measures [with three diagrams] (III/49)
--- Images of qin construction [poetic names of qin parts] (III/50)
--- Discussion of the hui [studs] (III/51)
--- Important art of qin regulation (III/52)
--- Mysterious rules governing strings (III/52)
--- Style of carrying the qin [two diagrams, old and new styles] (III/52)
--- Method of putting on the strings [with diagram] (III/53)
--- Hand method of putting on the strings [diagram] (III/53)
--- Discussion of strings (III/53)
--- Explanation of the strings (III/54)
--- Hand position when playing the strings [diagram] (III/56)
--- Method of playing the strings (III/56)
--- Discussion of playing the qin (III/58)
--- Qin playing style [diagram] (III/58)
--- Art of playing the qin
(translated by Juni Yeung; III/59)
--- Qin-tuning family tree (III/60)
--- Diagram of the five gentlemen principles (III/60)
--- The order of putting on strings (III/61)
--- 10 friends of the qin forum (III/61)
--- Diagram for using the fingers of the left hand (top half of III/62;
comment on missing section)
--- (Lost: Outline of left hand tablature figures)
--- (Lost: Outline of right hand tablature figures)
--- (Lost: Outline of left and right hand tablature figures)
--- (Lost: Tablature figures)
--- (Lost: Explanation of right hand finger techniques)
--- (Lost: Explanation of left hand finger techniques)
--- (Lost: Explanation of court-edited left and right hands)
--- (Lost: Tablature of a discussion of playing the strings)
--- (Lost: Playing the open strings)
--- (Lost: Playing the strings using harmonics)
--- (Lost: Playing the stopped strings)
Along the road Yao hears a boy sing this ballad, and so decides he can abdicate in favor of Shun
Guide 18/179/--: 1st of 10
Minister Fan Li of Yue retires to a boat on the Five Lakes
Compare lyrics of Gu Qiu Feng and see #43 below
Title alludes to Chen Zhong and Lei Yi; only here, 1614 &
1647, but closely related to the
Duan Jin Yin in 1552,
1557 &
1561
Minister Baili Xi's wife sings of former hard times;
This title is used in 20 versions from
1530; #30 and #31 below are alternate versions
The Secondary Sage was Yan Hui (see next); this title in 6 pu from 1511 (see also #29)
Yan Hui, a music expert who died young, was Confucius' favorite disciple; variant of #29 and #30 above
Here used as prelude to #33
no afterword: could it serve as a prelude to #36-39? the
modern version dates from 1620
The melody seems to be a version of Xue Chuang Ye Hua
Afterword says attribution of #36-#39 to
Cai Yong is a mistake: they were by Xi Kang
Section titles: 1. 一輪秋色; 2. 四顧寂(?)寥; 3. 東方既白
"Written by 俞端 Yu Duan" (i.e., Bo Ya); revised when 鍾會 "Zhong (Ziqi) met (Boya)" ?
Xie An enjoys a description of snow by his niece Xie Daoyun
Three others (see Zha):
1551 (IV/83; quotes from #25 lyrics but attrib
Guo Chuwang),
1559 (III/432; quotes
Han Wudi lyrics) &
1561 (II/528)
Attrib. Song recluse Gao Taisu
Zhang Zhihe fishes without bait; note 春 and 眺 instead of the 秋 and 釣 in Qiu Jiang Wan Diao
Melody seems different from the 18 Scholars Ascend Yingzhou (Shiba Xueshi Deng Yingzhou), in 1530/1539/1596
Afterword claims to quote Liexian Zhuan (should be Huainanzi)
Shun lamented by his two wives after dying in Cangwu; "edited by Old Man Cexia of the Song dynasty" (Yang Zuan)
Stepmom says Yin Jifu's filial son Bo Qi put bees in her clothing
(Zha 20/185/-- quotes only YFSJ,
Qin Lyrics [q.v.] and
Qin Shi, omitting the afterword)
Wang Huizhi goes to Dai Dalu's home, but turns away at door
18/176/--; unrelated to the Nan Feng Chang in
1546; lyrics "南風之薰兮....財兮"
= last two lines of
1511 Nan Feng Ge
"Also called Lü Wang Xing Zhou" (Lü Wang [Taigong Wang] causes Zhou to flourish), as well as Wen Wang (Si Shun)
Lu Guimeng and Pi Rixiu relax on the Song River; melody not related to modern version, which only appears in 19th c.
"Mao Minzhong wrote it while hiding from Mongols"; there are perhaps another 30 of this title, also called Ao Ai but using ruibin mode
1692 connects it to
Cao Zhi;
see also Du Fu, Eight Immortal Drinkers
also called Qizhao Shi, Good Advice Poem; Mou advises 5th Zhou king not to ramble; "old and elegant"; only here (Confucian)
Lord Mengchang escapes from Qin
Wangzi Qiao flies from Song Shan on crane; plays sheng
Wise men cherish solitude, are stirred to song by spring
More interesting than others, which have only one section
however, not = 1425 Huangzhong or 1525 Biyu (#157 below);
compare #160 below
Story concerns Xu You ignoring distractions from this pursuit of Truth
No attribution: Daoists "like to be like fishermen and woodcutters"
Tonal centers 1 and 5; in Qingjing Jing Yize has 6 and 3 as tonal centers; compare #162 Quanming, which lowers first string two tones
Ban Jieyu compares her rejection to that of a fan in autumn
Immortals live at Kongtong mountain (Henan?, Gansu?); unrelated to this title in 1691 and 1692
Zhou Gong rules so well other countries pay homage;
5 unrelated Yueshang Cao (from 1511) have lyrics by Han Yu
" = (#128) Zhonglü; old gong, 5 strings" ;
only here (III/227)
#162 is different, as is the Nanlü in
1579
"also called Ming Fei Qu", elsewhere Longshuo Cao; Zhao Jun sabotaged by Mao Yanshou
Same theme as the Chu Ci poem Jiu Bian, attributed to Qu Yuan's nephew Song Yu;
five strings, otherwise tuning = #116 Wuyi and #136;
1st of 8 (second is in 1546; III/261)
No preface, so it must be a prelude to the next entry
Zha Guide: "only here", but very similar to Fugu
Nan Feng Chang (adds section in middle with lyrics as in Si Qin Cao)
"Sima Xiangru played this to seduce Wenjun"; all others with this title are related to Wenjun Cao
Spirits tell Xi Kang they weren't properly buried; note the sections on thunder and lightening
Tablature mistakenly says its tuning = #113 (Yize) & #134 (Nanlü)
Attrib. Yu Shun; a ren was an old measure; (Tang) Xue Yijian played this
Over a grave a solitary bamboo bends in the wind; a man of Jin (265-420) saw an inscription about this; no mention of Bo Yi
During Han Wudi reign a man's playing attracts children; he plays for the emperor, then rides off on a deer
Wuling goes to hidden valley, meets people who know nothing of outside world, but are happy
"Obtained from looking at a Song dynasty handbook"
#T = sections are titled
#L = has lyrics ([in brackets] = only this section)