Shi Kuang

Shi Kuang was a famous music master in Jin (southern Shanxi province) during the reign of Duke Ping (r. 557 - 532).⁴ There are numerous stories about him, not all concerning the qin. The second paragraph to sixth paragraphs quoting his biography below are similar to the story as told in Han Feizi, Chapter 10 (十過), as well as in Shi Ji, Book 24 (樂書 Book of Music), where it illustrates a story related to the melody Nan Feng Ge.⁵

Two other stories from Han Feizi about Shi Kuang are quoted in Qinshu Daquan, Folio 16, #24. In the latter story Shi Kuang plays the qin and laughs at 叔向 Shu Xiang.

The Shi Juan⁶ mentioned in this story is not related to #27 Juanzi.

Qin illustration 9 in Taiyin Daquanji claims to be a depiction of Shi Kuang's Moon Qin.⁷

The Qin Shi entry is as follows.⁸

Shi Kuang (Master Kuang), style name 子野 Ziye, was a man of 晉 Jin.⁹ Blind from birth, he was very capable and outspoken, without hiding anything. It was also said when he had been the 太宰 chief minister of Jin it had been well ruled. He didn't restrict artisans and teachers. As for music, there was nothing he didn't know. He could predict good and bad luck, victory and defeat. The people of Jin once heard that Chu soldiers were coming. Shi Kuang said, They will not attack us. Suddenly he sang a 北風 northern air, then a 南風 southern air. 南風不競多死聲楚必無功已而果然 (? Chu did not attack.) As for playing the qin it affected the spirit. For 10,000 generations people talking about music had to begin with Shi Kuang.

(Compare Shi Ji, Annal 24, which is somewhat different here.¹⁰) Moreover, during the period 534 - 493, 衛靈公 Duke Ling of Wei was on his way to Jin when he stopped along the Pu River. In the middle of the night hearing the sound of someone playing a qin he asked those around him about it, but they hadn't heard anything. He then called 師涓 Shi Juan and asked him the reason for this. He further said that it seems like the music of ghosts. Listen to it for me and write it down. Shi Juan said, Will do. The next day he said, I've got it but I am not yet fluent with it. Please stay one more night and I will become fluent. So they stayed another night. The next day he reported, I am fluent with it.

They then went on to Jin and saw 平公 Duke Ping. Duke Ping laid out wine for them on Shihui Terrace. The wine was intoxicating. Duke Ling then said, As I was coming here I heard some new sounds. Please let it be played. (Duke Ping assented. Duke Ling) then ordered Shi Juan to play the qin. Before he had finished (Duke Ping's music advisor) Shi Kuang brushed against the strings and stopped the sounds. He said, This is the sound of a doomed state; you must not listen to it. Duke Ping said, Why do you say that? Shi Kuang said, It was created by Shi Yan ¹¹ and is the reckless music of Zhou Xin (the dissolute last Shang ruler). When Wu Wang attacked Zhou Xin, Shi Yan went off to the east. He threw himself in the Pu River and drowned. So if you heard this sound you must have been by the Pu River. Duke Ping said, I still would like to hear it. Shi Juan then played it to the end. Duke Ping said, What kind of sound was that? Shi Kuang said, it was a "pure shang" (qingshang) melody.¹²

Duke Ping, overjoyed, asked, Is this "pure shang" the most bei ("moving", "emotional") of all melodies?¹³ Shi Kuang said, Not as much as a "pure zhi" [qingzhi] melody.

Duke Ping then had (Shi Juan or Shi Kuang) play in pure zhi (qingzhi).¹⁴ As soon as he began to play 28 black cranes¹⁵ gathered in the courtyard. When he continued to play they stretched their necks and called out, then stretched their wings and danced.

Duke Ping was overjoyed. He asked, saying, Is there not something even more moving than this? Shi Kuang said, It is not (as moving) as a pure jue (qingjue) melody.¹⁶ Formerly the Yellow Emperor arranged a gathering of ghosts and spirits. Today your lordship's virtue and righteousness and not sufficient to listen to it. If you listen you will be destroyed. Duke Ping said, Nevertheless, I am willing to hear it.

Shi Kuang then had no choice. He took his qin and played it. When he played it once white clouds from the northwest rose up. When he played it again the wind arose, with rain after it. Tiles flew from the roof and everyone ran off. Duke Ping was terrified. The kingdom of Jin then had a great drought and the earth was red for three years.

(This segment of the Shi Ji passage ends, "Whether the listeners are lucky or unlucky, with regards to music they should not foolishly follow their passions." It is followed by the final passage of Annal 24, in which Sima Qian comments on music. This final passage is included in QSDQ, Folio 1, #5.)

Even though qin is one type of music instrument....(translation incomplete)

Footnotes (Shorthand references are explained on a separate page)

1. Sources for Shi Kuang (Master Kuang, or Music Master Kuang)
9129.xxx, but .198 師曠之枝策 quotes a story from the Zhuangzi chapter Qi Wu Lun (ctext) that mentions the qin ("昭文之鼔琴也，師曠之枝策也，惠子之據梧也 Zhao Wen played the qin, Shi Kuang beat the rhythm with a stick and Huizi follwed [with comments] by a nearby treee...."), while .199 師曠之聰 quotes Mengzi on Shi Kuang's acute hearing. Xu Jian discusses him in his Outline History, Chapter 1. A. (pp. 3-4). Internet biographies all agree that his style name was 子野 Ziye but they differ on his home town, most saying he was from 山西洪洞 Hongdong in Shanxi, but some saying he was from 冀州南和 Nanhe in Jizhou (southern part of modern Hebei province). One of them (hudong.com) has a variety of images of or related to him, including statues such as the above.
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2. 27 lines
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3. Image of 師曠 Shi Kuang playing the qin Kaifeng honors Shi Kuang
The statue above is in King Yu Terrace Park (禹王臺公園 Yu Wang Gongyuan), just outside the old South Gate in Kaifeng, Henan; the Yellow River used to flow through here. Yu is the legendary emperor better known as Yu the Great (大禹 Da Yu). The statue of Shi Kuang is obviously new.

In contrast, the image at right, from the same park, is an old photo (source) of what is said to be the oldest relic in Kaifeng, the Old Wind Music Terrace (古吹臺 Guchui Tai). This terrace is specifically associated with Shi Kuang. According to tradition, during the Liang kingdom, which from 502 to 556 was based here, their king was much enamored of Shi Kuang, who it was said had once come to Liang and entertained people with three days of music. In honor of this the king built the pavilion here. (Compare the modern construction.)
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4. Duke Ping of Jin 晉平公
Jin (Wikipedia) was a state north of Chu, in what is today southern 山西 Shanxi province. As for Duke Ping, in addition to his association with Shi Kuang the duke also figures in one account of the life of Bo Ya.
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5. Shi Kuang story
Van Gulik, Lore, pp.143-4, translates the story from Shi Ji, Annal 24 (the whole annal is not yet fully translated). It is somewhat different from here, e.g., not mentioning the names of the melodies/modes: Pure Shang (Qing Shang), Pure Jue (Qing Jue) and Pure Zhi (Qing Zhi).

The story in detail is told in several other ancient sources. The Qin Shi version here seems closer to the one in Hanfeizi, 十過 10 Faults, though leaving out some details. Hanfeizi mentions the melody names. QSDQ, Folio 16 includes several briefer references from other sources.
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6. 師涓 Shi Juan
Shi Juan (Music Master Juan, 9129.117/2) is not related to #27 涓子 Juanzi. Xu Jian discusses him in his Outline History, Chapter 1. A. (p. 3), but only in conjunction with the story told here from Shi Ji.
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7. The 月琴 yueqin illustration shows not a modern yueqin but a guqin with a large round section in the middle.
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8. Original Qin Shi text
The original Chinese is as follows:

師曠，字子野，晉人也。生而失明，然博通前古，以道自將，諫諍無隱。或云，嘗為晉太宰。晉國以治，蓋非止工師止流也。其於樂無所不通，休咎勝敗，可以逆知。晉人聞有楚師，師曠曰：「不害，吾驟歌《北風》，又歌《南風》，南風不競，多死聲，楚必無功。」已而果然。至於鼓琴，感通神明，萬世之下言樂者，必稱師曠。

始衛靈公將之晉，捨於濮水之上。夜半聞鼓琴聲，問左右，皆不聞。乃召師涓，問其故，且曰：「其狀似鬼神，為我聽而寫之。」師涓曰：「諾。」明日，曰：「臣得之矣，然未習也，請宿習之。」因復宿，明日報曰：「習矣。」

即去之晉，見平公，平公置酒於施惠之臺。酒酣，靈公曰：「今者來聞新聲，請奏之。」即令師涓援琴鼓之。未終，師曠撫而止之曰：「此亡國之聲，不可聽。」平公曰：「何道云？」師曠曰：「師延所作也。商紂為靡靡之樂。武王伐紂，師延東走，自投濮水而死。故聞此聲必於濮水之上。」平公曰：「願遂聞之。」師涓鼓而終之。平公曰：「此何聲也？」

師曠曰：「此謂《清商》樂者。（公曰：「清商固最悲乎？」師曠曰：）不如《清徵》。」公使為《清徵》，一奏之，有玄鶴二八集於廊門；再奏之，延頸而鳴，舒翼而舞。

平公大喜，問曰：「音無此最悲乎？」師曠曰：「不如《清角》」。

昔者黃帝以大合鬼神。今君德義薄，不足以聽，聽之將敗。」平公曰：「願遂聞之。」師曠不得已，援琴而鼓之。一奏之，有白雲從西北起。再奏之，風至而雨隨，飛墮廊瓦。左右皆奔走，平公恐懼。晉國大旱，赤地三年。。。。

然則琴者，樂之一器耳，夫何致物而感祥也！曰:「治平之世，民心熙悅，作樂足以格和氣；暴亂之世，民心愁蹙，作樂可以速禍災，可不誡哉。世衰樂廢，在位者舉不知樂，然去三代未遠，工師之間，時有其人。若師曠者，可不謂賢哉。及夫亂久而極，雖工師亦稍奔竄，是以摯、乾、繚、缺之儔，相繼亡散，而孔子惜之也。」

Punctuation mostly from Wang Mengshu and site.douban.com.
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9. Sources for the first section
See 漢書、禮記
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10. Shi Ji story
It is not clear whether Zhu Changwen is making his own paraphrase of the Shi Ji text or quoting some other early version (or paraphrasing). In the Shi Ji the related passage cited is directly preceded by a story of Shun playing Nan Feng Ge.
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11. 師延 Shi Yan
Shi Yan (Music Master Yan) was Music Master of 紂辛 Zhou Xin (d.1122 BCE), the dissolute last ruler of the Shang dynasty. 9129.73 retells the present story from Shi Ji, Hanfeizi and Huainanzi, adding nothing about Shi Yan himself.
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12. 18003.383 清商 qingshang: one of five tones, autumn wind, and name of a ghost.
18003.384 清商三調 Qingshang Sandiao: name of a melody
18003.386 清商曲歌辭 Qingshang Qu Geci: Yuefu section
18003.387 清商伎 Qingshang Ji: Tang court music
18003.388 清商怨 Qingshang Yuan: 詞牌 cipai and 曲牌 qupai names (Return)

13. The meaning of 悲 bei
The Chinese word translated here and below as "moving" is 悲 bei (see original), most commonly translated as something like "sad". For details on this see the wonderful article by Ronald Egan, Music, Sadness and the Qin, HJAS 57. The original Chinese (the part in parentheses added from Han Fei Zi) has: 公曰﹕清商固最悲乎？師曠曰﹕不如清徵。 See further under Mozi Bei Ge.
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14. Pure zhi (清徵 qingzhi)
18003.674 清徵 qingzhi (no 清徵調 qingzhi diao, the mode of "茶歌 cha ge" Song of Tea). Here the entry mostly concerns the Shi Kuang - Duke of Ping story told above. The whole entry says, "清澄之徵音。徵、五音之一［後漢書，黃瓊傳】不如清徵。〔韓非子十過］師曠曰不如清徵。公曰清徵可得而聞乎。「風俗通瑟」師躓爲晉平公，奏清徵之音。"" 清澄之徵音 clear zhi tones; quotes the Shi Kuang story from Hanfeizi and 風俗通，瑟 Fengsu Tong, Se. The significance of zhi mode is also told in connection with a story about Mao Minzhong playing Guanguang Cao in zhi mode.
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15. Black cranes (玄鶴 Xuan He)
This site has a number of later references to black crane/black cranes (search); presumably they allude to the present story, though there is also another early story mentioning cranes told in connection with Chu Shang Liang. Note also the story from Korea about the origins of the komungo
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16. Pure Jue (清角 Qingjue; compare Jue mode)
See:

18003.149/1 清角 Qingjue: one of the five tones; quotes a biography of Liu Kun saying he knew 清角之操 qingjue melodies. It also has references to 晉書 History of Jin, Liezi, Hanfeizi (the present story), Wen Xuan and Su Dongpo.
18003.149/2 says it was the name of a qin belonging to Huang Di. In the Shi Ji version of the story, where the melody names are not mentioned, there is only brief mention of Huang Di. In the Hanfeizi version there is more detail about Huang Di gathering various spirits into a great assemby on 泰山 Mount Tai and there created the Qingjue music.

See also under Playing qin for an ox.
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